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Posts Tagged ‘Gurdjieff’

I’ve felt myself in a bit of a rut lately; I find I’ve been having a similar conversation again and again. In this conversation I am asked about my writing to which the response is always the same, “I find myself keeping up with my blog consistently, but am hard-pressed to find time to write any stories.”

If you’ve read my “About” page you know that I started this blog originally to facilitate interest in my book. I think it’s a very good exercise for many reasons, amongst them it keeps me writing, but something finally occurred to me. Feeling my rutage, but not quite sure that it was a rut, I decided to give myself a day to find a quiet place away from what I was used to, where I could be alone. And by quiet, I don’t mean physically. I decided I’d like to find a beach I’d never been to some ways away from where I live; preferably a beach with very little people visiting it. My idea was to find a beach I could have to myself for a short period so that my mind could be uncluttered, and thus un-compact itself in such a way that I could be presented from the whole of everything an answer to what was irritating me. And so, I found my isolated beach and asked my question. And so I was pointed to an answer. . .

You see, if you’re serious about asking a question to the whole of all existence, it happily guides you toward the answer. Being aware that a lot of stimulus might confuse me as to what was an answer and what was background noise, I began my journey in a “quiet” space. I put myself into a meditative state so as to be open to a response, and then . . .

First I needed to relax myself, because I haven’t been relaxed lately and just taking a moment purely for myself to unwind under the sun on a blanket on a nice day was the first step to realizing what would be helpful from where I was. To put it another way, the first step toward doing what is most helpful in one’s life is always to begin by doing anything helpful for one’s self, anything health-full for one’s self.

And so, after some time in the sun I felt like putting my shirt back on, at which point I decided to check the time. And so I noticed at that point I had no cell-phone reception, since, my phone is also my “watch.” And that irritated me to start moving to somewhere with reception, because, I didn’t mean to be completely cut off.

I’ll not bore you further with the rest of the details, but, as I was in-transit, I was reminded of a conversation I had a couple nights prior with Natasha Muse. She’s pretty funny . . . Anyway, we had been discussing monotony, and as I thought about our conversation about doing the same thing again and again, I was reminded of the conversation I’ve been having exactly the same recently about not having time to write stories lately, but consistently finding time to write at least 500 words a week for my blog. And then the obvious hit me . . .

So, what I am saying is this: 1) If you ask a sincere question from the whole of everything, A) Ask it under a circumstance that is “quiet,” i.e. under which you can be receptive to an answer beyond background noise that might distract you, and B) You will receive an answer, make no mistake.

2) This blog as it has been is undergoing, as of now, a transition as I begin what I pray is the last leg of a journey leading to, amongst other things, getting back to writing stories. This doesn’t mean there won’t be more posts by me, it just means that a few things are going to change, first and foremost, quite possibly, how often a post goes up.

And when the posts do go up, I’m thinking I’ll be posting fiction.

The conclusion was inevitable provided I be serious. If I’m irritated that I can’t find time to write stories, the time I’m spending writing, since it is quite a bit over time, ought to be devoted to writing stories.

Now, that being said, I think I’ve laid out over the last year a pretty clear conception of the divine that is more helpful to one’s hand and life than many other story books that have been written over the years. And, for the careful reader, I have also provided ample links to texts for continued reading for anyone who is legitimately curious at all about the rather simple workings of the whole of creation. If I receive any questions for clarifications sake, however, on the topic matter about which I have been expounding the last year, I’ll be happy to post for the week in response. My intention as of after this post, however, is that the posts that go up will be my work at my craft as I would intend it to be, rather than wiseacring over the general workings of G-d.

So with that I bid you adieu for the moment. Check back next week and I’ll have a story prepared . . . until then . . .

PEACE! . . . er . . . Peace.

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“Holy-Affirming,,
Holy-Denying,
Holy-Reconciling,
Transubstantiate in me
For my Being.’”

-G.I. Gurdjieff

The other week, as an acquaintance of mine was babbling something interspersed with the term “holy trinity,” (and I wish here to make perfectly clear for the sake of not offending anyone that this acquaintance of mine is absolutely NOT catholic) my mind glommed onto the notion that briefly going over the basic common-cosmic law of three would not make for a bad topic. Everything = God, therefore, even more so that most basic universal law upon which all of existence without exception is derived. God’s engine, if you will . . .

G.I. Gurdjieff wrote it out this way:

” . . . three holy forces of the sacred Triamazikamno the said science calls as follows:

the first, the Affirming-force’ or the ‘Pushing-force’ or simply the ‘Force-plus’;
the second, the ‘Denying-force’ or the ‘Resisting-force’ or simply the ‘Force-minus’; and the third, the ‘Reconciling-force’ or the ‘Equilibrating-
force’ or the ‘Neutralizing-force.’”

The Tao Te Ching’s says: From the Tao is one; one begets two, two begets three, and three begets the myriad things. – A paraphrase of different translations of chapter 42.

Jewish mysticism speaks of three, the Hindus have the Trimurti, even the catholics have their famous trinity. And so, all this talk of three in just about every deep teaching on creationism naturally gives rise to the question: is there truth to these teachings of three, and if so, what does the teaching mean? And it is quite simple, and the foundation, three-dimensional as it may be, upon which the universe as we can conceive it as three-dimensional beings, exists.

Let’s start with the conceptual, the squeeze your brain stuff, and work our way back to the basics, shall we? I hear no dissent, here we go!

The Tao says first is the Tao. I like that term better than the term God, personally, it seems more dispassionate, and thus somehow more objective. Of course, the Tao that can be spoken is not the eternal Tao. But it is all encompassing and omni-present and eternal through all of everything, and thus, from the limited concept of numbers, since it is perfectly all-inclusive in every way, it is pretty safe to call it One. Which immediately, of course gives rise to Two. Why? Because the second you start calling something One, that means there must be something other than One; a Two if you will. And Two doesn’t necessarily mean an existence; it could mean a non-existence, like “On” “Off.” But the idea is that if you can call something “One” there must be a “Two” to compare it to, otherwise, instead of “One” there’s just Tao, or, if you like, God. And if there is a Two, then there must be Three, and here’s why . . .

Two implies the complement of each other. Being and not being. On and Off. Back and Front. In and Out. Plus and Minus. In between, the whole of their disparate existences, their net sum, the Tao itself, becomes three. One means Two, thus One plus Two is Three. Which is two say that two forces perfectly opposite do not destroy each other, they go exist as themselves, but when they try to interact, something not quite either emerges. A harmonizing effect based on what happens between the two, that is one and two, and thus is created from these sacred basic existences all the many many different things we can be aware of, or in other words, three begets the myriad things.

So first is all of existence indivisible. Then, when one perceives the reality of that whole, two is distinguished because in indivisible there is no perspective but omni-perspective. And thus, to be able to know that, one must be able to consider the illusion of differentiation, which sets oneself from the whole of All, and thus is born two. And the interaction between All and part is the third force, the holy spirit of creating existence, which is how the different things of existence comes to be.

Ready for the easy part? Force Plus, Force Minus, and Force Equalizing. So it goes like this: you put together two opposing forces and they find their balance based on whichever of the forces is stronger.

You push down on a soft piece of bread, there now exists bread with a dent. You apply heat to dough, bread rises and won’t get moldy for a lot longer than if that same substance were instead left in a cool dark place. You keep water and flour separate, there is water, and flour, and no new creation.

Proton, Electron, Neutron.

Male, Female, Child. From this most sacred of impulses amongst polarized sexuality within them, for the most part, comes a chromosome-equal entity that will exist based upon the sum of its parts internally, and its experiences externally; which if you think about it gets into the number 6 as 1.

And so, what the trinity means is one plus two equals three in all creations without exception. For an existence may lean more one way or the other, but where both directions intersect, no matter which direction one leans toward, that is where the harmonization of their existence reconciles the two disparities, and that is where the culmination of all existence exists within it.

Unless it is dead, in which case it is about to become a tree, which, personally, I believe is only a plus!

TTFN!

P.S. Did someone mention transmutin’?

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