It occurs to me that the appeal of writing in dialogue is that it gives me the opportunity to converse with myself. I make a statement, then I respond. The story that arises is almost secondary to the exercise of meeting my own mind. The story told, then, is often the story of myself. I suppose then the hope is that as I reflect myself to the world, the world sees something about itself, though not quite itself, useful in what I find in me.
Finding One’s Self
“Who are you?”
“This is a trick question, right? Do you not see the name-tag on my chest. Isn’t that why I’m wearing one of these things, so that you don’t need to ask exactly that question?”
“I mean aside from the name. Who are you?”
“Well, the name is a designation assigned to the circumstances of my creation and the history that followed up until this point in time. I would answer with the name you see on my chest, but it is merely representative of what my singular point of consciousness has perceived up until now. I would describe myself as that history designated by the name upon my chest, but, in my humble opinion, that would take too long, and so again I indicate to you once more reading the tag for the sake of saving time.”
“So for starters, you’re easily irritable, verbose, and take your time about dwelling in sarcasm?”
“I’m also fond of concision. Have I more or less answered your question?”
“So you believe yourself to be your history, not your present?”
“I believe my present is a representation of the entirety of my history. I am also that history combined with its interaction with whatever stimuli exists at present; in this case your question and the pressure of our audience.”
“So you are your cumulative experience combined with the experience of the moment. You are your uniqueness as an identity individuated, combined with the circumstance created by all other individualities?”
“Sounds about right. Who should I be?”
“Who do you want to be?”

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